Constitutionally India is a secular state, but large-scale violence have periodically occurred in India since independence. In recent decades, communal tensions and religion-based politics have become more prominent. Although India is generally known for religious pluralism, the Hindutva ideology propagates that India belongs to the Hindus, and the Christians and the Muslims are "aliens", and many proponents of this ideology portray violence against Muslims and Christians as a form of "self-defence" against "invaders". The Hindutva ideology is at the core of Sangh Parivar politics and its expression in violence against religious minority. Throughout the history of post-Independence India, both Muslim and Christian communities have faced repeated attacks from Hindu activists. As the Hindutva ideology has grown more powerful over the years, many Hindutva activists have partaken in riots against minority communities. Over the last decade, religious violence in India has increasingly become what academics believe to be organized pogroms to eliminate minority communities. Some state governments in India have been accused of not effectively prosecuting those who attack religious minorities. Major religious violent incidents include Ayodhya debate, Bombay Riots, 1993 Bombay bombings, 2002 Gujarat violence. Gujarat violence Although related, Hinduism and Hindutva are different. Hinduism is a religion while Hindutva is a political ideology. The Hindutva movement is not supported by majority of Hindus. Some tolerant or "secular" Hindus use the term "Hindu Taliban" to describe the supporters of the Hindutva movement. Fukuoka Asian Culture Prize-winning Indian sociologist and cultural and political critic Ashis Nandy argued "Hindutva will be the end of Hinduism." In Jammu and Kashmir, Since March 1990, estimates of between 250,000 to 300,000 pandits have migrated outside Kashmir due to persecution by Islamic fundamentalists in the largest case of ethnic cleansing since the partition of India. The proportion of Kashmiri Pandits in the Kashmir valley has declined from about 15% in 1947 to, by some estimates, less than 0.1% since the insurgency in Kashmir took on a religious and sectarian flavor. Many Kashmiri Pandits have been killed by Islamist terrorists in incidents such as the Wandhama massacre and the 2000 Amarnath pilgrimage massacre.
In recent years, there has been a sharp increase in violent attacks on Christians in India, often perpetrated by Hindu Nationalists. The acts of violence include arson of churches, re-conversion of Christians to Hinduism, distribution of threatening literature, burning of Bibles, raping of nuns, murder of Christian priests and destruction of Christian schools, colleges, and cemeteries. The Sangh Parivar and related organisations have stated that the violence is an expression of "spontaneous anger" of "vanvasis" against "forcible conversion" activities undertaken by missionaries, a claim described as "absurd" and rejected by scholars. Between 1964 and 1996, thirty-eight incidents of violence against Christians were reported. In 1997, twenty-four such incidents were reported. In 2007 and 2008 there was a further flare up of tensions in Orissa, the first following the Christians' putting up a Pandhal in land traditionally used by Hindus and the second after the unprovoked murder of a Hindu Guru and four of his disciples while observing Janmashtami puja. This was followed by an attack on a 150-year-old church in Madhya Pradesh, and more attacks in Karnataka,
In recent years, there has been a sharp increase in violent attacks on Christians in India, often perpetrated by Hindu Nationalists. The acts of violence include arson of churches, re-conversion of Christians to Hinduism, distribution of threatening literature, burning of Bibles, raping of nuns, murder of Christian priests and destruction of Christian schools, colleges, and cemeteries. The Sangh Parivar and related organisations have stated that the violence is an expression of "spontaneous anger" of "vanvasis" against "forcible conversion" activities undertaken by missionaries, a claim described as "absurd" and rejected by scholars. Between 1964 and 1996, thirty-eight incidents of violence against Christians were reported. In 1997, twenty-four such incidents were reported. In 2007 and 2008 there was a further flare up of tensions in Orissa, the first following the Christians' putting up a Pandhal in land traditionally used by Hindus and the second after the unprovoked murder of a Hindu Guru and four of his disciples while observing Janmashtami puja. This was followed by an attack on a 150-year-old church in Madhya Pradesh, and more attacks in Karnataka,
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